How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
11.06.2025 10:11
For many years, I practiced penance and intense meditation at Kaashi;
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Says Kabeer, this is what I say:
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Where should I go? My home is filled with bliss.
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ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Let's look at the views of Sant Kabir
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
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Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
I am not a Hindu, nor am I a Muslim.
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ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
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— Kabir, Ramaini 1, Translated by David Lorenzen
These morons know nothing, they wander about in ignorance,
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
One Universal Creator God. By The Grace Of The True Guru:
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
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Hari is in the East, Allah is in the West.
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ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
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Kabir (a weaver)
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
All the men and women of the world are His living forms.
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Now here in this verse
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
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ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Wherever I go, I find water and stones.
— Kabir, II.57, Translated by Rabindranath Tagore
Recklessly they display boundless pride while explaining their own aims, they kill cows.
One day, a desire welled up in my mind.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Says Kabeer, unto whom should I tell this?
To him who is high-minded, these teachings will be illuminating.
There, where millions of Krishnas stand with hands folded,
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
If Ram be within the image which you find upon your pilgrimage,
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
You are totally pervading and permeating in all.
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ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
I am a sacrifice to You, O my True Guru.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
He does not dwell at the Lord's Feet. ||3||
— Kabir, III.2, Translated by Rabindranath Tagore
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Now tell me, Lord, what will my condition be?
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
You have cut through all my confusion and doubt.
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
As long as the mind is filled with the desire for heaven,
There the streams of light flow in all directions, few are the men who can cross to that shore!
Look within your heart, for there you will find both Karim and Ram;
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Ramarchan Paddati gives more info about his teachings.
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
I am not a Hindu, nor am I a Muslim.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
If God be within the mosque, then to whom does this world belong?
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
At the time of my death, I moved to Magahar. ||2||
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
With inadequate devotion, how can anyone swim across? ||4||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Now that my time to die has come, I have come to dwell at Magahar! ||3||
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
then who is there to know what happens without?
I would go there, only if the Lord were not here. ||2||
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Ravidas (a chamar shoemaker)
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Sadhna (a Muslim butcher) and
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
From Guru Granth Sahib ji - Ang 1195
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Raamaanand's Lord and Master is the All-pervading Lord God.
I wasted my whole life in the city of Shiva;
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
That Kabeer died chanting the Lord's Name. ||5||15||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
I went to God's place, and worshipped Him there.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Without looking into one's heart, how can one reach paradise?
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
Let’s see what Gurbani has about Ramanandacharya’s views.
I have searched through all the Vedas and the Puraanas.
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He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
Raamaanand Jee, First House:
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
I serve the One Lord, and not any other. ||2||
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Gauree, Kabeer Jee, Panch-Padas:
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
NOW…
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Says Kabeer, the Guru and Ganaysha and Shiva all know
I ground up sandalwood, along with several fragrant oils.
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
CONCLUSION:
Shvetashvatara Upanishad (6.23)
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
That God showed me the Guru, within my own mind. ||1||
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Sain (a barber)
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
The young and the old drink milk pudding, but these fools eat the cow's body.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
I left Benares - I had little common sense. ||1|| Pause ||
Sant Kabir was staunchly against cow slaughter.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
I am like a fish out of water,
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Kaashi and Magahar - I consider them the same.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥